Saturday, April 9, 2016

Abortion

COMMENT SUMMARY: No comments received.

MY COMMENT:

Nothing that follows is intended to judge, accuse, condemn, or hurt women who have had an abortion.  According to the Holy Bible, Jesus was merciful to women in similar situations. (Luke 6:41-42, Luke 7:44-50, John 8:3-11) One of the reasons that I am concerned about “a woman’s right to choose” is that it places the bulk of the responsibility for ending a pregnancy on the expectant mother, who may be under tremendous pressure at the time she makes the decision. 

The Declaration of Independence states that people have the God given right to life, liberty and the pursuit of happiness.  The Constitution provides that a human life cannot be taken without due process of law.  Consequently, to determine whether abortion should be legal we need to decide when human life begins.

Conception occurs when an egg is fertilized by a sperm cell in the fallopian tube.  At that point, the DNA from the man and woman involved is combined, and the genetic code of a unique human person comes into being.  Immediately, the cells in the zygote begin to multiply, and each new cell contains this newly created genetic code.  The genetic code determines the hair, eye, and skin color that the child will have if the pregnancy is carried to term.  It determines some personality characteristics, and the genetic susceptibility to certain diseases.

A viable pregnancy occurs when the fertilized egg continues down the fallopian tube and attaches to the mother’s uterus.  If not interfered with, gestation will continue until a live birth occurs.  Sometimes the pregnancy ends with a miscarriage:

A miscarriage is the loss of a fetus before the 20th week of pregnancy. The medical term for a miscarriage is spontaneous abortion, but "spontaneous" is the key word here because the condition is not an abortion in the common definition of the term.

According to the March of Dimes, as many as 50% of all pregnancies end in miscarriage -- most often before a woman misses a menstrual period or even knows she is pregnant. About 15-25% of recognized pregnancies will end in a miscarriage.

More than 80% of miscarriages occur within the first three months of pregnancy. Miscarriages are less likely to occur after 20 weeks gestation; these are termed late miscarriages.


An ectopic pregnancy occurs when the zygote attaches to the fallopian tube, rather than the uterus.  Such pregnancies are terminated because there is no chance for the baby to live, and the mother’s life is at risk if the pregnancy continues.

I will not belabor the various stages of pregnancy further.  Most readers are familiar enough with it.  It suffices to say that as the fetus develops there are various milestones, beyond which some consider it to be a human being.  These are typified by things like a heartbeat, the development of bodily extremities, reaction to stimuli, ability to feel pain, and evidence of cognition.

Each of us must examine our conscience to find the point at which we believe that aborting a pregnancy involves taking a human life.  Then we are obliged to try to influence the collective decision making in our society to ensure that other human beings are not deprived of life without due process of law.  I believe that terminating a pregnancy must not be done for personal convenience, and abortion must not be just another method of birth control.  From following the issue in the media, I believe most Americans oppose late term abortions and so called partial birth abortions.

I believe that the unborn should be treated as human beings at the time the fertilized and developing egg attaches to the wall of the mother’s uterus.  At that time, the unborn child has human DNA in a combination that has never existed before, and will never exist again.  The pregnancy is viable and will result in a live birth; unless ended by natural causes.  Consequently, I believe that ending the pregnancy after this point is taking a human life.  The Lord is pretty clear about that when He says “You shall not murder.” (Exodus 20:13 NIV) I believe that God will hold us accountable for the decisions we make as individuals and as a society.  Therefore, I believe it is wrong to use public money to support abortion in any form or any agency that provides abortion by any of its policies or practises.

I believe that a woman has the right to choose with regard to her health and what happens to her body; before that choice results in the taking of human life.  I believe that a woman has the right to self-defense.  If carrying a child to term means a substantial risk to the mother’s life, she should have the right to end the pregnancy.  If a pregnancy results from incest or rape, and there is a risk that the mother will commit suicide or suffer permanent psychological damage, (as determined by an independent, licensed mental health practitioner), by carrying the child to term, then she should have the right to terminate the pregnancy after receiving information about the long term physical and psychological effects of having an abortion.

Sometimes I think that modern medicine provides us with too many choices.  Testing can now determine, with a reasonable degree of scientific certainty, whether a child will be born with birth defects or profound mental retardation.  Prospective parents may have to decide whether to live a life that involves caring for a special needs child, and incurring the expenses that go with it, or ending the pregnancy.  Occasionally, life is brutally unfair.  Dreams of raising a healthy baby may be shattered, and the parents may carry the emotional effects of terminating the pregnancy for the rest of their lives. Nonethelesss, I will ask the question that must be asked.  If the child is born alive, or if the child is say five years old, do the parents or the community have the right to kill it?  I don’t think so.  Therefore, I do not think the option should exist to kill that child before it is born.  Society should have programs to assist the parents with the difficulties of raising such a child, and programs to provide for the child should the parents decide to relinquish it for adoption.

As was demonstrated by the Prohibition Era, there are difficulties with legislating morality.  In the case of abortion, the most obvious difficulty associated with making abortion illegal may be deciding how to enforce it.  When abortion was illegal in the past, there were problems with an illegal abortion industry that was unregulated and dangerous.  Further, women were injured, and sometimes died, when they attempted to abort their pregnancies themselves.

After watching the media reaction to Mr. Trump’s statement (which he subsequently modified) about prosecuting women who have an illegal abortion, I believe there would be very little public support for it.  However, I believe society could do a lot more to encourage women to carry a child to term, rather than to end the pregnancy.  Free birth control for needy men and women, improved sex education for teens and adults, counseling, shelter care, public service advertising, and readily available adoptive services are some of the ways society could improve its support for both men and women.

Certainly, today there is less social stigma toward unmarried women, (or married women who become pregnant in adultery), who become pregnant than there was in the 1950’s and early 1960’s.  Hopefully, not as many women would now attempt to terminate their pregnancies themselves.  However, if society provides support and education, the number of these attempts may be reduced.  Regardless, after society has fulfilled its responsibility to provide support, there is a point where people become responsible for their own actions.

Should abortion become illegal, I would support the criminal prosecution of the providers of illegal abortions.  As citizens of a representative democracy, we all bare some of the responsibility for what is allowed, or prohibited, in our society.  Therefore, I feel it is my responsibility to do what I can, even though it isn’t much, to reason with others about abortion.

Freedom is the right to tell people what they do not want to hear. (George Orwell)


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