Sunday, July 5, 2020

Freedom of Religion


The U.S. Constitution prohibits the United States of America from having an official, state religion.  The first amendment states:

      Congress shall make no law respecting an establishment of religion, or
      prohibiting the free exercise thereof; or abridging the freedom of speech, or of the 
      press; or the right of the people peaceably to assemble, and to petition the
      Government for a redress of grievances.

The fact is, however, that roughly 71 percent of Americans say they “identify” with Christianity.  About 50 percent of Protestants and 40 percent of Roman Catholics say they are “Highly Religious,” while about a third of each say they are “Moderately Religious.” (1)  Accordingly, the United States may be considered a Christian country in terms of the way most religious Americans worship.

The framers of our constitution were closer than we are today to the Reformation, and the religious wars that racked Europe thereafter.  The founding fathers wanted to avoid that kind of conflict in the United States.  As a result, Americans are free to worship as they choose.  They are also free to be atheist or agnostic.  Atheism and agnosticism are systems of belief about God, and are, therefore, considered a type of religion here.  In America, the practice of all religions must be nonviolent and absent the violation of the rights of others.

As Shakespeare said, “Ah, there’s the rub.”  Many Americans fear the growth of some religions because violent, terrorist extremists associate themselves with those religions.  Atheists and others resent the intrusion of religious values into their lives and proselytization by believers.  Consequently, some religious persons push back at efforts to drive religious thought out of the marketplace of ideas.

Religious people are accused of trying to violate the 1st Amendment by establishing a de facto state religion through efforts to incorporate religious values into law and government policies.  Believers argue that their opponents are trying to, “prohibit the free exercise” of their sincerely held religious convictions and their freedom of speech.

And so, we contest for our point of view.  We go to court and write letters to legislators, governors, and the president.  We circulate petitions.  We argue publicly, much to the amusement of observers in other countries.  That is, however, the nature of a free society that values freedom of speech and thought.  Airing our differences in public is one way that we try to sway others to our point of view.

Karl Marx thought that, “Religion is the opiate of the masses.” (2)  Some Democratic Socialists, Progressives, leftist lawyers and college professors, and other “hard left” persons say they adhere to one religion or another, or that they support freedom of religion.  Others are areligious.  Their actions, however, speak otherwise.  They tend to promote laws and government regulations that limit religious freedom.  For example they impose restrictions on religious speech and activity in the military and in schools or on college campuses.  Religious symbols, monuments and verses of scripture have been removed from public places.  They prohibit public prayer.  Employers are forced to provide medical insurance that includes abortion benefits against their convictions, and attempts have been made to force unwilling medical practitioners to perform abortions.  Businesses have been driven into bankruptcy paying legal expenses in order to defend their right to refuse to participate in same-sex weddings against their sincerely held religious beliefs.  The tax exempt status of churches is threatened if the pastor makes remarks that may seem “political” or that can be twisted to imply support for a particular candidate.  Christmas has become a “winter holiday celebration.”  It has been politically incorrect to wish someone a Merry Christmas.  At this writing, radical liberals in California are trying to prohibit singing and other forms of expression in church services.  At the same time, however, demonstrations continue in the streets unabated.  And so on.

Some view religion as ignorant, hateful, and bigoted superstition.  The influence of Christian missionaries on native cultures is criticized, and it is viewed as a form of colonialism.   They would have us believe that genuine religious beliefs in America are only felt by country bumpkins in the “fly over states” who stubbornly cling to their Bibles and their guns.

Religious people are sometimes deserving of criticism.  Jesus said:

      Then Jesus said to the crowds and to his disciples,  “The teachers of religious law
      and the Pharisees are the official interpreters of the law of Moses.  So practice and
      obey whatever they tell you, but don’t follow their example. For they don’t practice
      what they teach.  They crush people with unbearable religious demands and 
      never lift a finger to ease the burden…

      “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites!
       For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in
       yourselves, and you don’t let others enter either.  “What sorrow awaits you teachers
       of religious law and you Pharisees. Hypocrites! For you cross land and sea to
       make one convert, and then you turn that person into twice the child of hell you
       yourselves are!

      “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! 
       For you are careful to tithe even the tiniest income from your herb gardens,
       but you ignore the more important aspects of the law—justice, mercy, and faith.
       You should tithe, yes, but do not neglect the more important things.  Blind guides!
       You strain your water so you won’t accidentally swallow a gnat, but you swallow
       a camel! “What sorrow awaits you teachers of religious law and you
       Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and
       the dish, but inside you are filthy—full of greed and self-indulgence!  You
       blind Pharisee! First wash the inside of the cup and the dish, and then the outside
       will become clean, too.

       “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites!
       For you are like whitewashed tombs—beautiful on the outside but filled on the
       inside with dead people’s bones and all sorts of impurity.  Outwardly you look like
       righteous people, but inwardly your hearts are filled with hypocrisy and
       lawlessness. “What sorrow awaits you teachers of religious law and you
       Pharisees. Hypocrites! For you build tombs for the prophets your ancestors killed,
       and you decorate the monuments of the godly people your ancestors destroyed.
       Then you say, ‘If we had lived in the days of our ancestors, we would never have
       joined them in killing the prophets.’  “But in saying that, you testify against
       yourselves that you are indeed the descendants of those who murdered the
       prophets.    Go ahead and finish what your ancestors started.  Snakes! Sons of
       vipers! How will you escape the judgment of hell?
           

       “Therefore, I am sending you prophets and wise men and teachers of religious 
       law. But you will kill some by crucifixion, and you will flog others with whips in
       your synagogues, chasing them from city to city … I tell you the truth, this judgment
       will fall on this very generation. (Matthew 23:1-4, 13-15, 23-34, 36 NLT)    (3)

Sadly, “religious” people often value rules more than people.  Judgmental and harsh, they try to force others to follow systems of religious rules that they are unable to obey themselves, instead of showing others how to follow Christ in love.  True Christianity is abiding in Christ and allowing Him to abide in us; by faith and not by following rules.  Religiosity alienates people from each other.

When voting in 2020, let’s remember that many people see the constitution as an archaic relic of the past that just gets in the way of what they want to do; not as the foundational law of the land.  Remember that if a person or group is allowed to diminish or do away with even one constitutional right, they can get rid of them all.  Therefore, I urge my fellow citizens to vote to uphold all of the constitution, whether we think religion is important, or not.  Please vote for religious liberty.  It is more important than it may seem.






Saturday, July 4, 2020

A Promise



The Pledge of Allegiance


I pledge allegiance to the flag of the United States of America
and to the Republic for which it stands,
 one Nation under God, indivisible,
 with liberty and justice for all.


Happy Independence Day.  God bless America.




Saturday, June 27, 2020

Marriage and Family 2020


The most difficult thing I have ever done in my life is to be married and raise a family.  Starting from a working class background, I was a small unit commander in the military, earned an advanced degree, directed county and state level programs, managed retail stores, and helped my wife start and operate a successful solely owned proprietorship.  So, I was not without challenges in life.  I had to start over from scratch many times.  Having a successful marriage and family has, however, eclipsed them all.

Don’t get me wrong, my wife and I love each other, and we were blessed with good children who grew up to be useful and productive people.  Nevertheless, we made a lot of mistakes.  Fortunately, the Lord caused all things to work out for the best. (Romans 8:28)

I believe that outside influences can be a source of serious problems for marriages and families.  Drugs and alcohol, outside romantic attractions, overwork, continuing education, friends who are critical of a spouse or children, in-laws, and ex-spouses are a few of many things that can be sources of disruption.  Therefore, we must consider carefully whether the actions of government are a help or a hinderance to the marriages and families of our citizens.

Whether we support the traditional marriage and family, or we want them to be altered to reflect recent social changes, people look to government to back their point of view.  The idea that government should be involved at all may need closer examination.  It seems, however, that expecting government to solve all our problems has become fixed in people’s minds.

One thing that appears to come out of the “conversation” about marriage and family is general agreement that they are foundational to the health of society.  Before November, we need to look at all of each candidate’s positions on the issues that are important to us.  I think it is better not to be a "one issue" voter.  There are, however, issues that are deal breakers.  These are issues that will tip the scales when all other considerations are equal, or will cause us to choose a candidate because we believe they occupy the moral high ground.  Marriage and family issues may weigh very heavily on how we vote.

I ask that we all recognize that changes in the law and governmental policy always compel everyone to comply, whether they agree or not.  In such cases, the point of view that prevails is always “forcing” its values on those who disagree.  Therefore, the accusation of bigotry is a knife that cuts both ways.  That is the truth, given in love.

Where do you stand?  How much influence should the government, especially the federal government, have on marriage and the family?  If you want social change to be reflected in government policy regarding marriage and family issues, I may disagree with you, but I would give my life for your freedom to advocate for your position, and I urge you to vote accordingly.

Lamp in a Corner is a blog that is written from a Christian point of view.  Therefore, I support traditional values regarding marriage and the family.

I think it would be best if the government’s role is restricted to providing a safety net for the poor, public education that is free from bias, and protecting children from abuse and neglect.  Further, I ask everyone to remember that any powers not explicitly given to the federal government by the constitution belong to the states.




Friday, June 19, 2020

A Plea for Forgiveness

Psalm 51

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.

Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.
Wash away all my iniquity
and cleanse me from my sin.
For I know my transgressions,
and my sin is always before me.
Against you, you only, have I sinned
and done what is evil in your sight;
so you are right in your verdict
and justified when you judge.
Surely I was sinful at birth,
sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb;
you taught me wisdom in that secret place.
Cleanse me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
Let me hear joy and gladness;
let the bones you have crushed rejoice.
Hide your face from my sins
and blot out all my iniquity.
Create in me a pure heart, O God,
and renew a steadfast spirit within me.
Do not cast me from your presence
or take your Holy Spirit from me.
Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.
Then I will teach transgressors your ways,
so that sinners will turn back to you.
Deliver me from the guilt of bloodshed, O God,
you who are God my Savior,
and my tongue will sing of your righteousness.
Open my lips, Lord,
and my mouth will declare your praise.
You do not delight in sacrifice, or I would bring it;
you do not take pleasure in burnt offerings.
My sacrifice, O God, is a broken spirit;
a broken and contrite heart
you, God, will not despise.
May it please you to prosper Zion,
to build up the walls of Jerusalem.
Then you will delight in the sacrifices of the righteous,
in burnt offerings offered whole;
then bulls will be offered on your altar. (Psalm 51:1-19 NIV) *

I am a sinner, too.  I will not name them here.  There are too many, and it would take too long.  Also, I do not want to take your attention away from Jesus Christ by calling attention to myself.  I only confess that I have fallen short, just like everyone else.  Along with the Apostle Paul, I just say:

            Here is a trustworthy saying that deserves full acceptance: 
Christ Jesus came into the world to save sinners—of whom I am the worst.
But for that very reason I was shown mercy so that in me, the worst of sinners,
 Christ Jesus might display his immense patience
 as an example for those who would believe in him and receive eternal life. 
Now to the King eternal, immortal, invisible, the only God,
be honor and glory for ever and ever. Amen. (1Timothy 1:15-17 NIV) **

Paul tells us:

            for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.
(Romans 3:23-26 NIV) ***

John the Apostle shows us what to do:

            If we claim to be without sin, we deceive ourselves and the truth is not in us.
If we confess our sins, he is faithful and just and will forgive us our sins
and purify us from all unrighteousness. (1John 1:8-9 NIV) ****

Want to be freed from slavery to sin and death?  Pray.  You can use Psalm 51, or just say it in your own words.  Tell God you are sorry for your sins, and you want to be free from them.  Ask Him to forgive you.  Tell Him that you believe that Jesus paid the price for your sins on the cross, and that you accept the free gift of salvation He provided for you.  Ask Jesus to be in you and to let you be in Him.  Ask the Holy Spirit to teach you and lead you.  Commit to serve the Lord the rest of your life.  Then, read the Bible and pray every day, and attend a Bible believing church.  God bless you.


Saturday, June 13, 2020

Paul's Prayer and Appeal to Believers


Today, the city of Ephesus is a ruin located in Turkey.  In the First Century A.D. Ephesus was the capital of the Roman province of Asia.  It was also a major commercial center with a cosmopolitan culture.  The Apostle Paul spent considerable time in Ephesus evangelizing and discipling the body of believers.  The Letter to the Ephesians was written during one of several times that Paul was in prison, most likely in Rome. (1)

In Chapter 3, Paul tells of his calling to minister to the Gentiles and God’s plan for Gentile believers.  The chapter ends with a prayer, from which we all can receive a blessing:

For this reason I bow my knees before the Father, from whom every family in heaven and on earth derives its name, that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man, so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God.

Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.
           (Ephesians 3:14-21 NASB) (2)

The first part of Chapter 4 continues with an appeal to the reader:

Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace.  There is one body and one Spirit, just as also you were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all who is over all and through all and in all. (Ephesians 4:1-6 NASB) (3)

I pray that we will treat each other with patience and tolerance through the humility, gentleness and love that Christ gives us.  Peace be with you all.


(1) Falwell, Jerry, et al. Liberty Commentary on the New Testament. Thomas Nelson Inc., 1978.

(2) https://biblehub.com/nasb/ephesians/3.htm





Monday, June 8, 2020

Idiologues


When he was running for president in 2012, Mitt Romney reminded me of “Church Lady,” the Dana Carvey character from the TV show Saturday Night Live.  Every time someone would say something Mr. Romney did not like he would get a plastic smile on his face, and I found myself waiting for him to say, “Well, isn’t that spea-cial.”  He seldom disputed things he disagreed with.  He would just sit there with that lame smile on his face.

I did not like Mitt Romney’s record as a corporate raider.  I felt working Americans would see him as the guy who signed the pink slips.  He pointed to Romney Care as his greatest accomplishment as the Governor of Massachusetts, and as an example of how he got big things done while working with a legislature that was predominantly Democratic.  The point of this post is that our leaders must work together in the people’s best interest.  I thought, however, that Mr. Romney went too far with Romney Care.

I voted for Mitt Romney anyway.  Please, put away the rotten eggs, and spoiled vegetables.  Don’t throw them at me.  I feel bad enough already.

The truth is that my vote for Romney was really a vote against Barack Obama.  As with most of our presidential elections, I voted for the candidate I thought was the lesser of two evils.  Honestly, I would have voted for Mickey Mouse rather than Mr. Obama. I felt that way then, and I still feel that way.

Mitt Romney was a corporate weasel.  You could not tell for sure where he stood about anything.  Barack Obama, however, was a progressive, secular-humanist ideologue.  He strangled the economy with regulations, taxes, and give-away trade agreements.  He screwed up health care, and he paved the way for Iran to go nuclear.  He allowed the Bush tax cuts to expire.  He prosecuted employers and business people for their sincerely-held religious beliefs and turned political correctness into an art form.  He used the EPA like an attack dog to destroy mining, oil production, farming and ranching (to name a few).

In the interest of clarity, let’s define some terms as they are used in this post.  An ideologue is, “an often blindly partisan advocate or adherent of a particular ideology.” Synonyms include, “crusader, fanatic, militant, partisan, true believer, and zealot.” An ideology is, “the integrated assertions, theories and aims that constitute a sociopolitical program.” *

In 2020, I hope we can avoid electing a president who is so afraid of saying something controversial that he or she will not take a stand about anything.  We need a president, senators, and congressional representatives who know what they believe and are honest with us about it.  We need leaders with a strong sense of right and wrong, and who are willing to be criticized for advocating for what they believe.

Conversely, we must try to avoid electing ideologues.  We need to break the gridlock in Washington D.C.  The people’s business is not getting done.  We do not need leaders who are afraid of finding common ground because they might alienate their “base.”  This calls for flexibility on the part of the electorate, as well.

I pray that we all can learn to move toward one another, rather than against one another.  There are things that we cannot compromise on, but there are many things we can unite around.  If we keep on doing what we are doing, we are going to pull our house down on our heads.





Saturday, June 6, 2020

Christ's Crucifiction was Predicted 1,000 years in Advance


King David ruled Judea and Israel circa 1010 to 970 B.C. (1)  He was a poet and a prophet, inspired by the Holy Spirit to write at least 73 of the 150 Psalms. (2)  The Apostle Peter testified that the Holy Spirit inspired David. (Acts 1:16) (3)

In the 22nd Psalm, David wrote the last words that Jesus Christ spoke from the cross.  He also gave a vivid and detailed description of the death Jesus would endure to pay the price for our sins; 1,000 years after Psalm 22 was written.

Psalm 22

My God, My God, why have You forsaken Me?

All those who see Me ridicule Me;
They shoot out the lip, they shake the head, saying,
“He trusted in the Lord, let Him rescue Him;
Let Him deliver Him, since He delights in Him!”

I am poured out like water,
And all My bones are out of joint;
My heart is like wax;
It has melted within Me.
My strength is dried up like a potsherd,
And My tongue clings to My jaws;
You have brought Me to the dust of death.

For dogs have surrounded Me;
The congregation of the wicked has enclosed Me.
They pierced My hands and My feet;
I can count all My bones.
They look and stare at Me.
They divide My garments among them,
And for My clothing they cast lots.

(Psalm 22: 1,7-8,14-18 NKJV) (4)

Imagine pain so severe that one would feel like He could count His bones!  What a Savior we have in Christ our Lord.  He alone is great and worthy to be praised.



(2)  Rydelnik, Michael, and Vanlaningham, Michael, et al. The Moody Bible Commentary, The Moody Bible Institute of Chicago, 2014.

(3)  Ibid.